The "perfect church service"?

I read this wonderful C.S. Lewis quote from Pr. Jeffrey Ries on Facebook:

"The perfect church service would be one we were almost unaware of; our attention would have been on God. But every novelty prevents this. It fixes our attention on the service itself, and thinking about worship is a different thing from worshiping."
~C.S. Lewis

Wonderfully put and absolutely true. Come, let us fix our eyes on Jesus, the Author and Perfecter of our faith!

Some thoughts after a long hiatus

I have not really blogged in a very long time. There have been many reasons for this, the biggest of which is just shear laziness and lack of interest. But, I think it important that I do begin to blog again. So, here is a thought after the long hiatus: Why can't western Christians (especially in the US) take their faith as seriously as many Muslims? I am not suggesting that we threaten death to anyone who criticizes us, or draws a blasphemous cartoon of the Lord of Life, Jesus Christ, or even martyrs one of our brethren in a country that is hostile to Christianity (most of the predominately Muslim eastern nations). But what I do think is missing is a healthy reverence for holy things. We grumble a bit when someone does this, but, by and large, we do not seem to care when the holy things of God are trodden upon. This sends a very clear message to those outside the one true faith, just as the reaction of many Muslims to the proposed Koran burning in Florida sends a very clear message. We are telling those outside of Christ's Church that we don't really believe what we say we do. When a female priest (sic) gives a dog communion it is a hard sell to nonbelievers that we really believe the bread and wine are Christ's Body and Blood or even represent our Lord and Savior. And just as bad a message is sent to the unbelieving world when we haphazardly celebrate the Lord's Supper in our churches in the LCMS. The clear and unmistakable message Western Christians are sending the world is that tolerance for falsehood, a casual, almost flippant attitude towards holy things, and the individual is our God. These things we will not tolerant any irreverence towards. These are the things we get really up tight about. And that is not right. Repent, Church of Christ! Hold dear and sacred those blessed gifts, those most holy things that have been given through the merit of Christ Jesus!

Johann Gerhard on Prayer

Today the Lutheran Church--Missouri Synod commemorates Johann Gerhard. If you have never experienced the beauty and depth of the truly Evangelical piety of our dear Gerhard, you must check out Meditations of Divine Mercy, translated by Rev. Matthew Harrison.

Gerhard has some of the most moving and beautiful words I have ever read about prayer:

Pious prayer offered in faith is familiar conversation with God. It is the salutary remedy to all the difficulties of life. It is the key to heaven and the door to paradise. It shows us how much we depend on God. It is a shield for our defense and a faithful messenger of the ambassador. It is refreshment in the heat of misfortune; it is medicine during illness. It is a winch, drawing us to heaven, and a vessel that draws water from the font of divine kindness. It is a sword against the devil and a defense against misfortune. It is a wind that blows away evil and brings earthly benefits. It is a nurse that nurtures virtue and gives free access to God. It is a spiritual feast and a heavenly delicacy. It is a consolation for the dejected and a delight for the holy. It
grants knowledge of the secret things of God and acquires His gifts. It upholds
the world and rescues people. It is a joy for the heart and a jubilation for the
mind. It follows God's gift of grace, and it leads ahead into glory. It is a
garden of happiness and a tree full of delights. It calms the conscience and
increases thankfulness. It sends demons running and draws angels close. It is a
soothing remedy for the misfortunes of this life and the sweet smell of the
sacrifice of thanksgiving. It is a foretaste of the life to come and sweetens
the bitterness of death.

You can imagine the beauty, poetry, depth of piety and faithfulness of the
prayers the rest of this little gem of a prayer book contains!

From our Synod's Website:

Johann Gerhard (1582–1637) was a great Lutheran theologian in the tradition of Martin Luther (1483–1546) and Martin Chemnitz (1522–86) and the most influential of the 17th-century dogmaticians. His monumental Loci Theologici (23 large volumes) is still considered by many to be a definitive statement of Lutheran orthodoxy. Gerhard was born in Quedlinburg, Germany. At the age of 15 he was stricken with a life-threatening illness. This experience, along with guidance from his pastor, Johann Arndt, marked a turning point in his life. He devoted the rest of his life to theology. He became a professor at the University of Jena and served many years as the Superintendent of Heldberg. Gerhard was a man of deep evangelical piety and love for Jesus. He wrote numerous books on exegesis, theology, devotional literature, history, and polemics. His sermons continue to be widely published and read.

And from Issues, etc. :

St. Lawrence, Deacon and Martyr

Today the church catholic gives thanks for the life, service, and faithful martyrdom of St. Lawrence, deacon and martyr.

From Foxe's Book of Martyrs*:

Now let us enter the story of that most constant and courageous martyr of
Christ, St. Lawrence, whose words and works deserve to be as fresh and green in
Christian hearts, as is the flourishing laurel-tree...Let us draw near to the
fire of martyred Lawrence, that our cold hearts may be warmed thereby. The
merciless tyrant, understanding him to be not only a minister of the sacraments,
but a distributor also of the Church riches, promised to himself a double
prey,by the apprehension of one soul.... With furious face and cruel
countenance, the greedy wolf demanded where this Lawrence had bestowed the
substance of the Church: who, craving three day's respite, promised to declare
where the treasure might be had. In the meantime, he caused a good number of
poor Christians to be congregated. So, when the day of his answer was come, the
persecutor strictly charged him to stand to his promise. Then valiant Lawrence,
stretching out his arms over the poor, said: "These are the precious treasure of
the church; these are the treasure indeed, in whom the faith of Christ reigneth,
in whom Jesus Christ hath His mansion-place. What more precious jewels can
Christ have, than those in whom He hath promised to dwell? For so it is written,
'I was hungry and ye gave me to eat; I was thirsty and ye gave me to drink; I
was harbourless and ye lodged me.' And again; 'Look, what ye have done to the
least of these, the same have ye done to me.' What greater riches can Christ our
Master possess, than the poor people, in whom He loveth to be seen?"

And from the Missouri Synod's website:

Laurence, Deacon and Martyr

Early in the third century A.D., Laurence, most likely born in Spain, made his way to Rome. There he was appointed chief of the seven deacons and was given the responsibility to manage church property and finances. The emperor at the time, who thought that the church had valuable things worth confiscating, ordered Laurence to produce the “treasures of the church.” Laurence brought before the emperor the poor whose lives had been touched by Christian charity. He was then jailed and eventually executed in the year 258 by being roasted on a gridiron. His martyrdom left a deep impression on the young church. Almost immediately, the date of His death, August 10, became a permanent fixture on the early commemorative calendar of the Church.

From the Treasury of Daily Prayer:

Almighty God, You called Lawrence to be a deacon in Your Church to serve Your saints with deeds of love, and you gave him the crown of martyrdom. Give us the same charity of heart that we may fulfill Your love by defending and supporting the poor, that by loving them we may love You with all our hearts, through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Amen.

*edited by W. Grinton Berry, reprinted by Fleming H. Revell, a division of Baker Book House Company, Spire edition published 1998.

The Crucifix...

is only TOO Catholic if Christ only died on the cross of Roman Catholics. I was listening recently to an archived episode from Issues, etc. with Rev. James Wetzstein on Church Architecture (see March 18, 2007). Several of the callers (so far) have expressed their distress at having to "nice" of a church. One caller in particular made that "ol' time religion" (read, generic American protestant dribble) argument that we don't need to keep putting Christ on the cross. I'm sure any pastor who has ever had this conversation is tired of hearing about "my Jesus" that people seem to think is somehow different than the Jesus who died for their sins. "My Jesus isn't on that cross anymore!" "My Jesus is Resurrected! Take that awful thing off the altar (or out of the sanctuary)!" "I'm not Catholic!!! My Jesus is alive!"

Those arguments are all dangerously bordering on mocking that most precious gift of God in the sacrifice of His Son for YOU! Your Jesus did die for your sins! Your Jesus bore the burden of every sinful, blasphemous, mocking thought! Your Jesus did hang on that cross for you, He bled for you, suffered for you and died for you! If that isn't YOUR Jesus on the cross, then its not YOUR Jesus who was raised and it is not YOUR Jesus who continuously offers His own Body and Blood for your forgiveness.

Enough of this foolish argument. Christ died for sinners, of which I am chief! We preach Christ crucified. Look to Him on the cross and give thanks for the loving-kindness and steadfast love of the Triune God offered on the altar of the Cross.

A Question of Christian Freedom

Is it permissible for thoroughly Lutheran Christians to use prayer beads (ala rosary) in their daily devotional lives? I don't mean to ask is it permissible for Lutherans to pray to Mary using a rosary, but to pray using beads or a rosary.

What do you think? Is this too "hyper-ritualistic"? Let's use our heads to rationally discuss this issue. I have some thoughts that I will keep to myself until after some discussion has ensued.