Issues, etc. Audio Open Lines: The ELCA and Gay Clergy

We, as Missouri Synod Lutherans, need to know as much about this as possible so that we may answer the question: "Oh yeah, you're Lutheran, don't you allow...?"

Rev. Matt Harrison on the ELCA's decision to ordain openly gay and lesbian clergy

This man speaks wisdom with force, with confidence, with humility and wisdom. I pray that God would raise him up for the office of Synodical President in the LCMS at our next convention.

A great sermon by Rev. William Weedon

May be listened to at Issues, etc. [Rev. Wilkens gives some commentary, which one may or may not find helpful, but the sermon is great with or without the commentary.]

A Great Interview of Issues, etc on Images in Christianity

Brian Godawa really gives the listener a lot to think of when it comes to the proper use of the senses, especially vision with images, in the Christian faith.
Listen to it here:

St. Bernard of Clairvaux, Hymn Writer and Theologian

Today the Christian Church gives thanks for our brother, Bernard of Clairvaux, who beautified the Gospel of our Lord Jesus Christ with wonderful hymns such as this:


From our Synod's Website:
Bernard of Clairvaux, Hymnwriter and Theologian
A leader in Christian Europe in the first half of the 11th century A.D., Bernard is honored in his native France and around the world. Born into a noble family in Burgundy in 1090, Bernard left the affluence of his heritage and entered the monastery of Citeaux at the age of 22. After two years he was sent to start a new monastic house at Clairvaux. His work there was blessed in many ways. The monastery at Clairvaux grew in mission and service, eventually establishing some 68 daughter houses. Bernard is remembered for his charity and political abilities, but especially for his preaching and hymn composition. The hymn texts “O Jesus, King Most Wonderful” and “O Sacred Head, Now Wounded” are part of the heritage of the faith left by Saint Bernard.


And from Issues, etc. :

Johann Gerhard on Prayer

Today the Lutheran Church--Missouri Synod commemorates Johann Gerhard. If you have never experienced the beauty and depth of the truly Evangelical piety of our dear Gerhard, you must check out Meditations of Divine Mercy, translated by Rev. Matthew Harrison.

Gerhard has some of the most moving and beautiful words I have ever read about prayer:

Pious prayer offered in faith is familiar conversation with God. It is the salutary remedy to all the difficulties of life. It is the key to heaven and the door to paradise. It shows us how much we depend on God. It is a shield for our defense and a faithful messenger of the ambassador. It is refreshment in the heat of misfortune; it is medicine during illness. It is a winch, drawing us to heaven, and a vessel that draws water from the font of divine kindness. It is a sword against the devil and a defense against misfortune. It is a wind that blows away evil and brings earthly benefits. It is a nurse that nurtures virtue and gives free access to God. It is a spiritual feast and a heavenly delicacy. It is a consolation for the dejected and a delight for the holy. It
grants knowledge of the secret things of God and acquires His gifts. It upholds
the world and rescues people. It is a joy for the heart and a jubilation for the
mind. It follows God's gift of grace, and it leads ahead into glory. It is a
garden of happiness and a tree full of delights. It calms the conscience and
increases thankfulness. It sends demons running and draws angels close. It is a
soothing remedy for the misfortunes of this life and the sweet smell of the
sacrifice of thanksgiving. It is a foretaste of the life to come and sweetens
the bitterness of death.

You can imagine the beauty, poetry, depth of piety and faithfulness of the
prayers the rest of this little gem of a prayer book contains!

From our Synod's Website:

Johann Gerhard (1582–1637) was a great Lutheran theologian in the tradition of Martin Luther (1483–1546) and Martin Chemnitz (1522–86) and the most influential of the 17th-century dogmaticians. His monumental Loci Theologici (23 large volumes) is still considered by many to be a definitive statement of Lutheran orthodoxy. Gerhard was born in Quedlinburg, Germany. At the age of 15 he was stricken with a life-threatening illness. This experience, along with guidance from his pastor, Johann Arndt, marked a turning point in his life. He devoted the rest of his life to theology. He became a professor at the University of Jena and served many years as the Superintendent of Heldberg. Gerhard was a man of deep evangelical piety and love for Jesus. He wrote numerous books on exegesis, theology, devotional literature, history, and polemics. His sermons continue to be widely published and read.

And from Issues, etc. :

Commemorating the Blessed Virgin

Yesterday at Good Shepherd we observed the feast of the Blessed Virgin Mary. I did something I don't usually do, I "free-texted." Don't anathematize me yet! I love the Magnificat, but that beautiful hymn of the Blessed Virgin is not the only confession that she makes about her adorable Son, our Savior, Jesus Christ. Just as beautiful, though not as poetic, is her faith in her holy Son at the wedding feast at Cana: "Do whatever He tells you." This is a beautiful teaching of the Blessed Virgin. It flies directly in the face of that view of her as intercessor or mediatrix. She is not interested in turning His head. She is not interested in manipulating His will for His people. She trusts that He will work for good for His people. She doesn't know how He will do it. She doesn't know when He will do it and she doesn't know if He will do it the way she wills. She simply trusts that doing what He tells us will be to our blessing.

And it always is! Christ is always interested in our blessing. We may not always recognize it, but it is true. Mary knows this and she teaches us to trust this truth as well. He whom she held in her motherly arms, He whom she cradled and nursed, He whom she cared for as an infant will care for her and us more thoroughly than we can ever imagine. Had He not changed the water into wine, He still would have given Mary and the wedding guests what they truly needed.

Mary does not turn the head of her Son any more than any other saint for whom He has shed His holy and precious blood, but she is indeed blessed amongst women, for she trusts in her holy Son for all good things. What a blessing the faith of the Virgin Mother is to us! We listen to her as our Mother as well and do whatever her precious Son tells us to do, trusting that His loving-kindness and mercy is more than sufficient for our eternal comfort and peace.

Emotional gods

You shall have no other gods.

What does this mean?

We should fear, love, and trust in God above all things.

When we hear this, we are often distracted by things. Like money, cars, and anything else that falls within the category of Mammon. But how often are we deceived by the evil foe into making gods out of our emotions? Especially when it comes to worship? For example, perhaps you have thought sometime before, during or after the Divine Service: "This service/church/liturgy/pastor/music/etc. makes me feel bored so it must not really mean anything." You have made your own emotion of happiness, joy, excitement or boredom more important than God Almighty.

When Elijah heard the threats of Jezebel in I Kings 19, he allowed his fear for his own life to become a god that was more powerful than the true God of whom he was a humble prophet. Every footfall that took him farther from Jezebel and closer to perceived safety was a creed confessing his belief in his own fear.

Emotions are not the be-all and end-all measure of whether or not something is true. They often deceive, lead astray, tempt, lie and even kill. Emotions certainly have their place, but even the fact that I always feel compelled to make that disclaimer shows just how dangerous the temptation to deify our feelings is.

We are to fear, love, and trust in God above all things, that includes our emotions. Satan will do everything he can to try to keep us focused on how we feel about our relationship to God, but ultimately, we must trust that God has loved us with an ever-lasting love and we see that in His Word and in the blessed Sacraments which He gives to His people for the sake of His holy, precious and adorable Son, Jesus Christ.

Agreeing to Disagree

I've heard this little nugget of supposed civility and "wisdom" many times in my life and I have used it myself before. I've heard with increasing frequency as the "discussion" on health care continues. Those in favor of government run health care for all are using this little gem to quiet their opponents. I think at the heart of this idea to agree to disagree is really a desire to have our own way without having to give any explanation or justification for what we believe. Sometimes that is acceptable. I may, for example, agree to disagree with a neighbor who does not put in a garden. We have one, but our neighbor does not. That's OK. But I don't think it wise to agree to disagree about such important things as health care. How can you agree to disagree with something that will directly affect you? This is a spineless excuse for not standing up for what you really believe in and I get quite uncomfortable when I hear public officials telling the public whom they serve that we must just agree to disagree.

Happy Birthday, Dad!

In addition to being St. Lawrence day, it is also my dad's birthday. Happy Birthday, Dad! I've been blessed by you in many ways, some of which I have only come to appreciate recently. I pray many more years of God's blessings to you!