Witness, Mercy, Life Together

Wow! What more can be said? What beautiful words to hold up together as Christ's Church in the Missouri Synod.

The "perfect church service"?

I read this wonderful C.S. Lewis quote from Pr. Jeffrey Ries on Facebook:

"The perfect church service would be one we were almost unaware of; our attention would have been on God. But every novelty prevents this. It fixes our attention on the service itself, and thinking about worship is a different thing from worshiping."
~C.S. Lewis

Wonderfully put and absolutely true. Come, let us fix our eyes on Jesus, the Author and Perfecter of our faith!

Some thoughts after a long hiatus

I have not really blogged in a very long time. There have been many reasons for this, the biggest of which is just shear laziness and lack of interest. But, I think it important that I do begin to blog again. So, here is a thought after the long hiatus: Why can't western Christians (especially in the US) take their faith as seriously as many Muslims? I am not suggesting that we threaten death to anyone who criticizes us, or draws a blasphemous cartoon of the Lord of Life, Jesus Christ, or even martyrs one of our brethren in a country that is hostile to Christianity (most of the predominately Muslim eastern nations). But what I do think is missing is a healthy reverence for holy things. We grumble a bit when someone does this, but, by and large, we do not seem to care when the holy things of God are trodden upon. This sends a very clear message to those outside the one true faith, just as the reaction of many Muslims to the proposed Koran burning in Florida sends a very clear message. We are telling those outside of Christ's Church that we don't really believe what we say we do. When a female priest (sic) gives a dog communion it is a hard sell to nonbelievers that we really believe the bread and wine are Christ's Body and Blood or even represent our Lord and Savior. And just as bad a message is sent to the unbelieving world when we haphazardly celebrate the Lord's Supper in our churches in the LCMS. The clear and unmistakable message Western Christians are sending the world is that tolerance for falsehood, a casual, almost flippant attitude towards holy things, and the individual is our God. These things we will not tolerant any irreverence towards. These are the things we get really up tight about. And that is not right. Repent, Church of Christ! Hold dear and sacred those blessed gifts, those most holy things that have been given through the merit of Christ Jesus!

A great sermon by Rev. William Weedon

May be listened to at Issues, etc. [Rev. Wilkens gives some commentary, which one may or may not find helpful, but the sermon is great with or without the commentary.]

Johann Gerhard on Prayer

Today the Lutheran Church--Missouri Synod commemorates Johann Gerhard. If you have never experienced the beauty and depth of the truly Evangelical piety of our dear Gerhard, you must check out Meditations of Divine Mercy, translated by Rev. Matthew Harrison.

Gerhard has some of the most moving and beautiful words I have ever read about prayer:

Pious prayer offered in faith is familiar conversation with God. It is the salutary remedy to all the difficulties of life. It is the key to heaven and the door to paradise. It shows us how much we depend on God. It is a shield for our defense and a faithful messenger of the ambassador. It is refreshment in the heat of misfortune; it is medicine during illness. It is a winch, drawing us to heaven, and a vessel that draws water from the font of divine kindness. It is a sword against the devil and a defense against misfortune. It is a wind that blows away evil and brings earthly benefits. It is a nurse that nurtures virtue and gives free access to God. It is a spiritual feast and a heavenly delicacy. It is a consolation for the dejected and a delight for the holy. It
grants knowledge of the secret things of God and acquires His gifts. It upholds
the world and rescues people. It is a joy for the heart and a jubilation for the
mind. It follows God's gift of grace, and it leads ahead into glory. It is a
garden of happiness and a tree full of delights. It calms the conscience and
increases thankfulness. It sends demons running and draws angels close. It is a
soothing remedy for the misfortunes of this life and the sweet smell of the
sacrifice of thanksgiving. It is a foretaste of the life to come and sweetens
the bitterness of death.

You can imagine the beauty, poetry, depth of piety and faithfulness of the
prayers the rest of this little gem of a prayer book contains!

From our Synod's Website:

Johann Gerhard (1582–1637) was a great Lutheran theologian in the tradition of Martin Luther (1483–1546) and Martin Chemnitz (1522–86) and the most influential of the 17th-century dogmaticians. His monumental Loci Theologici (23 large volumes) is still considered by many to be a definitive statement of Lutheran orthodoxy. Gerhard was born in Quedlinburg, Germany. At the age of 15 he was stricken with a life-threatening illness. This experience, along with guidance from his pastor, Johann Arndt, marked a turning point in his life. He devoted the rest of his life to theology. He became a professor at the University of Jena and served many years as the Superintendent of Heldberg. Gerhard was a man of deep evangelical piety and love for Jesus. He wrote numerous books on exegesis, theology, devotional literature, history, and polemics. His sermons continue to be widely published and read.

And from Issues, etc. :

St. Lawrence, Deacon and Martyr

Today the church catholic gives thanks for the life, service, and faithful martyrdom of St. Lawrence, deacon and martyr.

From Foxe's Book of Martyrs*:

Now let us enter the story of that most constant and courageous martyr of
Christ, St. Lawrence, whose words and works deserve to be as fresh and green in
Christian hearts, as is the flourishing laurel-tree...Let us draw near to the
fire of martyred Lawrence, that our cold hearts may be warmed thereby. The
merciless tyrant, understanding him to be not only a minister of the sacraments,
but a distributor also of the Church riches, promised to himself a double
prey,by the apprehension of one soul.... With furious face and cruel
countenance, the greedy wolf demanded where this Lawrence had bestowed the
substance of the Church: who, craving three day's respite, promised to declare
where the treasure might be had. In the meantime, he caused a good number of
poor Christians to be congregated. So, when the day of his answer was come, the
persecutor strictly charged him to stand to his promise. Then valiant Lawrence,
stretching out his arms over the poor, said: "These are the precious treasure of
the church; these are the treasure indeed, in whom the faith of Christ reigneth,
in whom Jesus Christ hath His mansion-place. What more precious jewels can
Christ have, than those in whom He hath promised to dwell? For so it is written,
'I was hungry and ye gave me to eat; I was thirsty and ye gave me to drink; I
was harbourless and ye lodged me.' And again; 'Look, what ye have done to the
least of these, the same have ye done to me.' What greater riches can Christ our
Master possess, than the poor people, in whom He loveth to be seen?"

And from the Missouri Synod's website:

Laurence, Deacon and Martyr

Early in the third century A.D., Laurence, most likely born in Spain, made his way to Rome. There he was appointed chief of the seven deacons and was given the responsibility to manage church property and finances. The emperor at the time, who thought that the church had valuable things worth confiscating, ordered Laurence to produce the “treasures of the church.” Laurence brought before the emperor the poor whose lives had been touched by Christian charity. He was then jailed and eventually executed in the year 258 by being roasted on a gridiron. His martyrdom left a deep impression on the young church. Almost immediately, the date of His death, August 10, became a permanent fixture on the early commemorative calendar of the Church.

From the Treasury of Daily Prayer:

Almighty God, You called Lawrence to be a deacon in Your Church to serve Your saints with deeds of love, and you gave him the crown of martyrdom. Give us the same charity of heart that we may fulfill Your love by defending and supporting the poor, that by loving them we may love You with all our hearts, through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Amen.

*edited by W. Grinton Berry, reprinted by Fleming H. Revell, a division of Baker Book House Company, Spire edition published 1998.

Want to preach good funeral sermons?

Then start by preaching the commemorations and feast days of those blessed saints who have gone before us in the faith whenever possible (although I think it best to keep with the Sunday readings unless a saint's feast day falls on the Lord's Day and it is not already a feast of Christ).

That is how I look at funerals, as feast days of saints of God in Christ, for that is truly what those faithful departed are, full and complete saints, revelling the in the glory of the Lamb who was slain. When preaching on a saint day or commemoration, we Lutherans know that we do not preach about the individual, but rather about that golden and precious thread of faith that binds them to Christ and through Him to all the Church, militant and triumphant. Indeed, precious in the sight of the Lord is the death of His saints!

My prayer closet

I have debated for a long time whether or not to share this with others on my blog, but I have decided it may be a good thing. When we bought our home in November of 2007, one stipulation that I had was that the home would have a place devoted to prayer and devotion. I believe it is vitally important for Christians to actually devote such spaces in their homes for this one and only purpose for many reasons, but mainly because it stands as a witness that we need to pray. Just as the kitchen and dining room stand witness that we need to eat, the bedroom stands witness that we need to sleep, the living room stands witness that we need to rest and spend time with our family, and the bathroom stands witness to the fact that we need to do other things (let the reader understand!), so too a space in the home devoted to prayer and meditation on Sacred Scripture stands witness to our need as Christians to pray, praise and give thanks.

So, in our home office there is a small (3'X3') closet that my wife and I both decided would be a good place for a prayer space. Now, the pictures that follow are what I have done and I do like icons and candles. It is not necessary to have these things, but it helps me and is a faithful confession of the Evangelical Lutheran faith. I do not post these pictures to brag or to show how "holier than thou" I am, but the use of a prayer closet or devoted prayer space has been a great source of blessing to me as a Christian and as a pastor and I encourage my brothers and sisters in Christ to devote their own spaces to prayer and meditation.

This prayer altar is a cabinet I got at a garage sale and painted. The icons on the three sides are (from left to right), The Blessed Virgin Mary with the Christ Child, Our Lord's Crucifixion, the Archangel St. Michael. One of the most important things about my closet is that it must be centered on Christ and Him crucified.

These pictures should give you the main idea of what I have done with my prayer closet. If you have any questions of concerns about it, please don't hesitate to ask either in the comments, via e-mail or in person. Everything in this prayer space was carefully thought out that it may confess Christ and Him crucified. Please keep in mind that the use of Eastern icons is my own personal preference, it in no way is meant to suggest that I am swimming any rivers. I am Lutheran and I give thanks to our evangelical freedom that allows any art that faithfully confesses the truth of Holy Scripture.

I also use prayer beads (aka, a rosary) but I do not pray to Mary or the saints. There is one Mediator between God and man, the one man Jesus Christ. They simply help me to focus my attention on the Psalms (and I also use them to pray the Small Catechism).

Advent Midweek Sermon Series

This year at Good Shepherd we are looking at Blessed Unions during the Advent Season. Last week it was Adam and Eve. Through that blessed union we have the disgraceful fall of humanity into sin, but we also have the promise of the Messiah in Genesis 3:15. In Luke's geneaology we see how Christ is the fulfillment of that promise as His lineage is taken all the way back to that first father Adam. Through Adam all men die, through Christ all men now live. This week we will look at the blessed union of St. Joseph and the Blessed Virgin Mary. Through the faithfulness of Mary and Joseph Christ was brought into the world. How easy it would have been for Mary to lie about the blessing that God planted in her virgin womb. How easy it would have been for Joseph to demand satisfaction for his wounded honor. But through their faithful union, to one another and to their heavenly Father, they were made partakers of righteousness through Christ, their Son and Lord. Finally, we will look at the blessed union of Christ and His Bride, the Church. Christ came into the world for the sole purpose of giving life through His perfect and atoning life, death and resurrection. As He came once in blessing, putting on our flesh, with healing in His wings, so He will come again in judgment, establishing His eternal kingdom which will have no end. His holy Bride, the Church, will be perfectly and eternally united in that most blessed union.

Come quickly, Lord Jesus.

Why ought we to pray without ceasing?

Here is a wonderful story, adapted from the Grimm Brothers Fairy Tales that illustrates beautifully the reason we ought to pray without ceasing.

There once was a sly, cunning old Fox that roamed the world. Once, during his roaming, he came to a meadow in which was a flock of fine fat geese. When he saw these fine fat geese he smiled and said to them, "I come at the nick of time, you are sitting together quite beautifully, so that I can eat you up one afte the other." The geese cackled with terror, sprang up, and began to wail and beg piteously for their lives. But the sly, cunning old Fox would listen to nothing, he had heard all the wails and begging before. He looked at them very cooly and said, "There is no mercy to be had! You must die."

One of the smarter geese mustered up her courage and said, "If we poor geese are to yield up our vigorous young lives, show us the only possible favor and allow us one more prayer, that we may not die in our sins, and then we will place ourselves in a row, so that you can eat us all up from the fattest to the thinnest." "Yes," said the Fox, "that is a reasonable request. Pray away, I will wait till you are done." Then the first began a good long prayer, forever saying, "Lord, have mercy!" and as she would make no end, the second did not wait until her turn came, but began also, "Lord, have mercy!" The third and fourth followed her, and soon they were all cackling together seeking mercy from their Maker.

When they have done praying, the story shall be continued further, but at present they are still praying, and they show no sign of stopping.

Issues, etc and the Second Petition of the Lord's Prayer

This Thursday, December 4th (Also the commemoration of John of Damascus) I will be participating in a Pastor's Roundtable on Issues, etc on the Second Article of the Lord's Prayer from 4-5 pm Eastern Time. Hope you can listen!

Geometrical or Incarnational?

I was recently in a Lutheran church and noticed up in the chancel a lot of geometrical shapes. There were shield-like shapes, some other weird shapes and a cross shape. As I looked at these weird shield-shapes (I don't know if they have an actual name or not) I was struck by how strange this phenomenon is. I've often noticed it in stained glass windows too. Colored glass in strange shapes with no real meaning. It seems rather odd that a church would be into something that doesn't enhance the Gospel with clear depictions of what the Gospel is.

This, I think, is one of the real problems with a simple, empty cross. I've heard the argument made several times by clergy and laity, "We worship the risen Christ!" but that just doesn't hold water. Especially at Christmas, when so many Christians delight in nativity scenes with depictions of the Holy Family, the shepherds, wisemen, sheep, camels, manger, angels, etc. I have never heard anyone complain about these images, rather, they are often held as dear and salutary depictions of Christ's incarnation for us. But isn't this what a cross with our Lord on it is as well?

There is a real danger, and I believe we can easily see the fruits of it in the church today, of making the Gospel into some kind of geometrical abstraction that anyone can find meaning in, be it true or false. The cross is certainly dear to us, but it is just a shape. It is not the thing that saves us, but rather He who died on it is our only hope of salvation and forgiveness of sins. A cross is a shape, like weird shield-shapes, or a circle or a square. When we take Christ off of the cross we run a real danger of taking Him out of our Gospel as well.

I love the cross of Jesus Christ, for through it the gates of paradise have been opened up to humanity. A simple, plain cross can remind me of that just as well as a crucifix. But please, don't tell me that I don't worship Christ crucified for sinners! Don't tell me Christ is no longer on that cross! Don't force the God of the Incarnation off of His throne! In so doing, you will loose that sweet message of forgiveness through the merit and sacrifice of Jesus Christ.

I worship an incarnational God who put on flesh and lived like me in all ways except sinning. I worship a God who loves me with such ferocity that He would hang in torment on that beautiful cross and bear the full weight of the sins of the world. Please, don't take Him off of that cross.

His thoughts are not our thoughts, neither are our ways His ways

In preparation for this Sunday's sermon (Pentecost 19/St. Matthew), I found these words from Bo Giertz especially powerful and important. I'm sure St. Matthew, tax-collector and sinner, would have been brought to near tears when he first heard his blessed Lord tell the parable of the Laborers in the Vineyard. What comfort he must have always found in that teaching.

By nature we are all Pharisees. That is, we tend to be legalistic
self-righteous snobs. We know when we shine brightly, and we like to
remember our shining moments. We think people ought to recognize us for
these shining moments and are offended if they don't. We think it's unfair
if others, who have done much less, are given preference over us. And
since God is to be the final judge, we feel that He, if anyone, should judge us
fairly, according to our merits and skillfulness.

But God doesn't do that. For our sakes, it's good that He doesn't do
that. If He did, judgment wouldn't be in our favor at all.

Bo Giertz, To Live with Christ, CPH, 2008.
From Septuagesima, Matthew 20:1-16.

Divine Service 5 and Bearing with one another

Yesterday Good Shepherd celebrated the Holy Mysteries and received the Blessed gifts of Word and Sacrament in the 5th setting of the Divine Service from the Lutheran Service Book. I think it is very important for Lutheran pastors to present all of the services in the new hymnal on a regular basis. The reason for this: so that we all learn how to bear with one another.

Since I have been their pastor, Good Shepherd has used every service except Morning and Evening Prayer (and we will use those soon). In learning some of the new services I have gotten a lot of feedback, both good and bad about the services. That is good! In just about every service we have used I have had some people who absolutely loved them and others who absolutely hated them. I myself like some services better than others. This is a good lesson for Christians, it teaches us to bear with one another in love. And that is the lesson I try to teach my dear sheep. Sure, you may not like Divine Service 2, you may not like that I chant the Verbum in some verses, I may not like the less formal feel of Divine Service 4, but the Divine Service is not given for our entertainment, it is given as a vehicle for transporting the Word and Sacraments. As Christians who love one another, we gladly bear with a service we may not like for the benefit of our brothers and sisters. This is what Christian love and charity demands. And this is the beauty of Lutheranism. It is not about everyone doing their own thing, it is about everyone bearing with one another in love and patience. It is not about everyone doing what is right in their own eyes, but it is about bearing our crosses (and that may very well be the Lutheran Service Book or one of the services in it, or the liturgy in general). This is what it means to be Lutheran.

The Crucifix...

is only TOO Catholic if Christ only died on the cross of Roman Catholics. I was listening recently to an archived episode from Issues, etc. with Rev. James Wetzstein on Church Architecture (see March 18, 2007). Several of the callers (so far) have expressed their distress at having to "nice" of a church. One caller in particular made that "ol' time religion" (read, generic American protestant dribble) argument that we don't need to keep putting Christ on the cross. I'm sure any pastor who has ever had this conversation is tired of hearing about "my Jesus" that people seem to think is somehow different than the Jesus who died for their sins. "My Jesus isn't on that cross anymore!" "My Jesus is Resurrected! Take that awful thing off the altar (or out of the sanctuary)!" "I'm not Catholic!!! My Jesus is alive!"

Those arguments are all dangerously bordering on mocking that most precious gift of God in the sacrifice of His Son for YOU! Your Jesus did die for your sins! Your Jesus bore the burden of every sinful, blasphemous, mocking thought! Your Jesus did hang on that cross for you, He bled for you, suffered for you and died for you! If that isn't YOUR Jesus on the cross, then its not YOUR Jesus who was raised and it is not YOUR Jesus who continuously offers His own Body and Blood for your forgiveness.

Enough of this foolish argument. Christ died for sinners, of which I am chief! We preach Christ crucified. Look to Him on the cross and give thanks for the loving-kindness and steadfast love of the Triune God offered on the altar of the Cross.

A Question of Christian Freedom

Is it permissible for thoroughly Lutheran Christians to use prayer beads (ala rosary) in their daily devotional lives? I don't mean to ask is it permissible for Lutherans to pray to Mary using a rosary, but to pray using beads or a rosary.

What do you think? Is this too "hyper-ritualistic"? Let's use our heads to rationally discuss this issue. I have some thoughts that I will keep to myself until after some discussion has ensued.

Technicolor Theology

That's what I always think of when I watch those Biblical epics from the 50's and 60's (think Charleton Heston in the Ten Commandments, or older CPH "art"). I think this portrayal of Biblical figures and events has greatly influenced our thinking of Scripture and Christ. Everything is perfect, the colors all vibrant, the characters beautiful or majestic. Not a hair out of place, not a speck of dirt on any one's clothes. In other words, these people were not human. And it has hurt at least one whole generation's view of their faith. This "technicolor theology" is just as bad as the prosperity gospel in that it has given such a perfect view of the lives of the faithful. I have seen the dangers of this first hand. "Pastor, why do we need a crucifix? It is so dark!" So, what has replaced the truth of our faith? Bright pictures and saccharin worship that has given the church a bad case of spiritual diabetes. Jesus smiling, or worse, laughing, has distorted our understanding of who Christ is and the purpose of His coming. It was not to smile or laugh or to make us smile or laugh. It was not to make us feel warm fuzzies, as if He were some sort of heavenly Lawrence Welk (note: Welkian Theology is closely related to Technicolor Theology--both are fake!) with the lovely Andrew Sisters singing "So Long, Farewell" at the Ascension.

Christ came to earth to DIE for SINNERS! It was a dirty and grimy job. It was often thankless and unappreciated. People are not good, they do get dirty and in fact they ARE dirty, down to the very fiber of their beings. We are so disgustingly filthy with sin. And this is why "technicolor theology" is so attractive. It tricks us into thinking we came from a idyllic, epic, majestic, beautiful spiritual lineage. It ultimately would trick us into believing that we can obtain that technicolor glory on our own. It lulls us into a false sense of security. Behind the glitz and glitter, Satan is cunningly whispering, "See, you're not that bad. Look at the power you have, you can cover any blemish so well no one will ever see it!"

And we do try to cover the blemishes. When Christ walked the earth they whitewashed their tombs, today we present our faith in brilliant technicolor. But when it comes down to it, be it technicolor or the latest high def picture, it is all infected with sin and grime. When it comes down to it, anything that takes our eyes off of Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the CROSS, is an idol.

Don't get me wrong, you can watch your technicolor Biblical Epics and enjoy them. You can think Lawrence Welk is truly "wunnerful," but beware the effect those temporal entertainments may have on your faith.

Travel Itineraries

For my family's history, I have traveled quite a bit. I was born and raised in a northeastern Indiana farm family. My entire family (all aunts, uncles, cousins, great-aunts and great-uncles, 2nd cousins, grandparents, etc.) live within 20 miles of each other (most still do to this day!) When I was young, a two-hour car drive to the huge city of Indianapolis was a HUGE trip and very special.

But, I was not content (or really able) to stay in my family's homeland. After getting married my new bride and I moved to St. Louis so I could attend seminary and she grad school. I never imagined living that far from home for so long! My vicarage year took us to central Texas and I was not blessed to see the flat lands of corn, soy beans and wheat for a whole year. Back to St. Louis and now in Western Michigan.

My wife and I have done a lot of traveling by car in our five years of marriage. One constant about any kind of travel or moving is having an itinerary. You need to plan a trip. Know your stops, plan how far you want to go in a day, where you want to eat, pack up everything that you could conceivably need (and now with a little one, that list of "conceivable" needs boggles the mind!)

One thing is certain: when you travel, you want to be prepared. Nothing, in my mind is worse than getting to your destination and finding you have left a key component at home. Or worse, not even getting to your destination because you didn't plan well enough! I guess given my family's history of putting down deep roots in a place, my sometimes obsessive trip planning is understandable.

Perhaps that is why the Gospel reading for the fifth Sunday in Pentecost (Matthew 9:35-10:20, Series A) causes me to worry just a bit.
These twelve Jesus sent out, instructing them, "Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, saying,'The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. Acquire no gold nor silver nor copper for your belts, no bag for your journey, nor two tunics nor sandals nor a staff, for the laborer deserves his food. And whatever town or village you enter, find out who is worthy in it and stay there until you depart. As you enter the house, greet it. And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.

Jesus sends His disciples out without any earthly travel itinerary! They have a very broad destination (the lost sheep of the house of Israel), they have a truly miraculous and earthly impossible goal (heal the sick, raise the dead, cleanse lepers, cast out demons), and Christ goes so far as to tell them NOT to prepare for their trip (Acquire no gold nor silver nor copper for your belts, no bag for your journey, nor two tunics nor sandals nor a staff). They are sent out with Christ's word and promise as their only preparation! And this terrifies me!!

Could I be so faithful as to leave all the preparations and comforts I have set up for myself to follow Christ's word? Could I go someplace without making any plans other than to proclaim the kingdom of heaven? Is it possible that Christ is really able to do what He says? Even more amazing than that, is it possible that I could actually put my faith completely in His sufficiency?

As if all that weren't bad enough, the destination for Christ's disciples is not even that rosy. Check this out: "Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you."

What would we do if told to leave every thing we know and love, make no provision for our journey, and be persecuted severely as a reward for our faithful following? No doubt, our practical side would scream "GET OUT OF THERE!! THIS MAN IS CRAZY! HE'S TRYING TO GET YOU KILLED!!" And indeed, Christ is trying to get us killed. He desires to tear down the old, sin-filled, foul, diseased Adam in each of us so that He may build up a new creation that is perfected in His life, death and resurrection. He calls us to deny ourselves completely and rely fully on His guidance. He calls us to loose ourselves and find in Him a perfection of righteousness and holiness. He calls us to let Him do everything, to relinquish power and control, to be found in His loving-kindness and all sufficient grace.

This is the radical call of Christ: to throw away our perceived eternal travel itinerary and to trust in Him to get us to our heavenly home. Do not be anxious about how He will do it, do not be anxious about how He will use you, but trust in His guidance and His work, for in loosing ourselves we are found in His perfection.

Maintenance or Mission--Which one will get you there?

We just got back from a very nice vacation. We drove from western Michigan to Northeast Indiana to St. Louis, Missouri, to Warsaw, Missouri back again to Western Michigan--about 1800 miles in all. As we were driving something became abundantly clear to me--we spend ENTIRELY TOO MUCH TIME and MONEY on MAINTENANCE!!

That whole trip I never once FELT the importance of spending money on oil changes or tires. Sure, it could be argued that had I not spent the time and money on gas, oil changes, tires, brake repairs, air filters, wiper blades, wiper fluid, insurance, registration, etc. we would not be able to drive, but I don't buy it!!

What we really need to do with our cars is make them MISSIONAL!! That's right, it makes perfect sense. We use cars to get places, they take us on our missions, so we need to invest all of our car money into the MISSION of auto-ownership! Our car trip would have been much nicer had we had more room. Think of all the extra seats we could put into our car if we just didn't buy gas. And if we would cut out oil changes we could make those extra seats leather with massagers, cut out tire maintenance and those seats could be heated and cooled!!

If we stopped wasting all of our time and resources "maintaining" we could have high-def, flat-screen DVD players for all the passengers. Everyone could have their own choice of seat type, climate control, and entertainment choices. Why stop there? Why not give everyone their own STEERING WHEEL!!! If it wasn't for all that wasted time and money on maintaining we could make the mission of car ownership a truly spiritual and self-satisfying experience for all.

But, then again, if I would have done that I would not have made it to my destination. Oh well, at least I wouldn't be labeled a "maintenance" car owner!!

Our Desperate Search for Glory

Everyone has some singular event in their lives that they look back to (or forward to) with fondness. Perhaps it is that High School athletic championship. Maybe it is that professional accomplishment, or it could even be some wonderful family achievement.

The world is full of people who want to be something, who want some kind of glory. Why do you think the Guinness Book of World Records is so popular? Some of the bizarre things that are recorded therein were certainly not done for any one's health. We crave glory, we want to be immortalized because of something we have done, be it good or bad. Most people have a real desire to leave their mark on the world. Let's face it, Eve didn't eat of the fruit of the Tree of the Knowledge of Good and Evil because she needed to for nourishment or even because she thought it would taste so much better. She, and all humanity, wanted the glory that is reserved for God alone; the glory that comes with supreme knowledge.

At first glance, Christ's High Priestly prayer from the Gospel reading for the Seventh Sunday of Easter seems to be another bid for glory. We like that, and I'm sure the disciples liked that. You can almost hear them say, "Finally! He's gotten off of that 'repent and believe' soapbox and is going to go after the glory, fame, power, might that is truly His! And, goody for us, we will get a part of the swag for ourselves too."

But to read that beautiful prayer and only see our eventual glory falls far short of our present situation. St. Peter beautifully illustrates the constant strain the Christian is under: Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you.

While it is true that through Christ's glorification we will also be glorified, it is not the time or place to focus only on that. We must own up to the fact that we are sinful. So sinful that we hate God, so sinful that we want to reach up, take Him by the hand and force Him to bless us with His own glory. We are indeed poor, miserable sinners. We must have that blessed humility of repentance. So, with the full realization that we are sinners, we humble ourselves UNDER (not above, not side-by-side, but under--far, far under) God's might and glory. We dare not even lift our eyes to His glory, lest we perish. But, God in His infinite love, does not hate us or cast us aside as we deserve, He loves us and shows us the immutable, everlasting and glorious love He has had for us from the foundation of the world. He shows us this in the person and work of Christ.

Through His humiliating passion and death all of our self-sought glory is nailed to the tree to die. Through His glorious resurrection we have been justified. Through his wonderful ascension, our human nature, with all its sins and ugliness, has been lifted up, by Christ, to the glory of His eternal kingdom. So, we follow this most holy example of the Lamb. We humble ourselves just as He did and really, because He did it first we are now able to. We humble ourselves and bear our cross trusting that in His good time our Father may exalt us.

Our glory is coming, but not at our own hands or in our own time. It comes from the Father through the work of the Son and we are called to be partakers through the Holy Spirit. We humble ourselves, knowing that in His good time God will exalt us and glorify us for all eternity.